Leili Kafi; Kian Soheil; Keihan Bahmani; Newsha Ahmadi
Abstract
Introduction: Pain as a positive phenomenon is rare in literary studies, especially in those related to Nabokov. This research, for the first time, discusses ideas of Damasio on emotions and consciousness and applies it to the character of Luzhin through close reading of the text to show how the individual’s ...
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Introduction: Pain as a positive phenomenon is rare in literary studies, especially in those related to Nabokov. This research, for the first time, discusses ideas of Damasio on emotions and consciousness and applies it to the character of Luzhin through close reading of the text to show how the individual’s lived experiences are vital in his formation of consciousness and survival. Background: Brian Boyd in his extensive biography of Nabokov contends, “In creating Luzhin, Nabokov uses his eye for psychological quirks common to us all but rarely attended to” (323). He believes Nabokov creates vivid worlds out of details that can place readers “wherever his imagination sends the shots” (324). Masing compares Luzhin with Gogol’s Bashmakhin of “The Overcoat” to conclude both are fascinated with abstract patterns, having no defense against the chills of life. Farmasi considers patterns of consciousness to be easily observable in The Defense as it engages the reader with Luzhin’s consciousness through representations of his experiences and perceptions. She believes Luzhin’s story can be read as “an allegory of the relationship between narrative patterns and experience” (40). Kalay discusses the complicated character of Luzhin and considers his escape from reality as a force to death. Boyd, in his essay on role of senses, writes: we are always embedded in experiences and Nabokov depicts them artistically multidimensional. Methodology and Argument:Antonio Damasio, the prominent contemporary neuroscientist, in The feeling of What Happens: Body and Emotion in the Making of Consciousness, focuses on emotions and consciousness. He believes consciousness and emotions are inseparable, as are embodied and embedded. Hence, emotions are not just the by-product of consciousness; but are also influential in its formation. He divides ‘self in three types of proto-self (reflection of body’s internal state), core-self (a sense of ownership to emotions) and autobiographical self (integration of memories, emotions and personal experiences into a coherent narrative). By “self” being updated, consciousness is formed in three levels of proto, core and extended. He concludes that self is not fixed and is in constant change based on experiences. Therefore, the extended consciousness which is formed in this way is able to help the individual to survive.Luzhin is presented in three interwoven phases: his childhood in which he “flinches from life's pinpricks and jagged edges (Boyd RY 326), the genius of his early youth and the final years when he is disappointed to have survived and commits suicide. Nabokov introduces a fatal pattern into his life by depicting him as a locked genius who has difficulty communicating and is driven to seclusion. For years he has just chess in mind; so, his definition of self is limited to proto-self. He lacks experiences which he needs for his core self or his autobiographical self to bestow on him identity and meaning. Based on Damasio, there grows a big gap between Luzhin and his emotions, so his “self” is not able to update itself, leading to a true formation of deep or extended consciousness. Conclusion: The character of Luzhin is studied based on the ideas of Damasio to find how emotions and consciousness work. The analysis shows when man limits the array of experiences, he is depriving himself of knowing his emotions. These emotions can update one’s self, which in turn can form one’s core consciousness. Luzhin locks himself in his loneliness and runs to the black and white world of chess. Unable to have sincere communications, he prefers to get hold of the chess board rather than managing his being. If experiences are escaped, there would remain no way out as these is no consciousness or memory at hand.